Friday, June 23, 2017

Reading "Right to Left" on Intermarriage


Golda Meir had many interactions with Secretary of State Henry Kissinger during and after the Yom Kippur War.  The Prime Minister marshaled many reasons for assisting Israel - the country’s geo-strategic importance, its promotion of democracy, its attitude toward the Soviet Union, but she also appealed to Kissinger’s identity as a Jew.

Unimpressed, Kissinger responded, “I would like to inform you that I’m first an American citizen, second Secretary of State, and third a Jew.”

To which Meir replied, “In Israel, we read from right to left.”

I often quote this story in discussing the weakening of Jewish identity and connection to Israel.  For example, a recent headline in the Times of Israel proclaimed, “Jewish Millenials Putting Zionism Second and America First.”  

Do we let our modern values shape our outlook?  Do we read “left to right?”  Or deep down, does our Judaism guide us?  Do we read “right to left?”

Regardless of ritual observance or politics, a strong connection to Judaism or Israel requires looking at the world through Jewish lenses.  As with all of life’s decisions, we may choose to ignore or veer from that Jewish perspective, but Judaism needs to be the deeply rooted starting point if it is to remain an important part of our identity. 

More and more Jews – sincere, well-intentioned, and passionate – view the world from “left to right,” with an outlook that is mainly guided by their Western and not Jewish values.

I believe that reading “left to right” or “right to left” is at the core of the recent trend in rabbis questioning and abandoning the longtime opposition to intermarriage.

Judaism does not permit a Jew to marry a non-Jew.  In addition to being against Jewish law, it harms the Jewish future.  Regardless of the cases where children of such marriages possess a strong Jewish identity, such stories are the exception and not the norm.

As strongly as I oppose intermarriage, I welcome any family that seeks a portal to God, Torah, Israel and the Jewish people.  I encourage all forms of Jewish identity.  It is not my place to tell someone whether they are Jewish.  I cannot validate the status or officiate at a wedding unless the standards of Jewish law are met, but I welcome all Jews - and interested non-Jews - seeking to explore Judaism.

The move by rabbis who advocate a commitment to Jewish law and tradition to officiate, religiously celebrate, or validate intermarriages saddens me.  To hear sentiments that this shift is “grounded in Jewish tradition and inclusiveness” or motivated by an “unwavering commitment to the Jewish future” indicates that Jewish leaders are increasingly reading from “left to right.”

I understand the motivation.  More and more Jews are marrying non-Jews.  How can we keep them at arm’s length and tell them we respect and love them while not validating their marriages?  I don’t want to withhold a “mazal tov” from a cherished congregant whose child is marrying someone who is not halakhically Jewish.

But Jews need to read “right to left.”

There are standards.  Judaism makes demands of us. 

This week, we read about Korach’s rebellion, his challenge to Moshe’s authority.  Korach had a valid point.  He claimed that everyone is holy.  Why should Moshe claim all the authority?  According to the Midrash, Korach also highlighted the inconsistency and absurdity of Jewish law.  If the mezuzah signifies a Jewish home, shouldn’t it be unnecessary on the doorway of a house full of Jewish books?  Why should a blue tallit require a blue strand on the tzitzit fringes?

There are great questions!

Judaism doesn’t always make sense.  Korach tried to read the Torah from “left to right.”  Jews must read from “right to left.”

The challenge for modern Jews is to find authentic Jewish pride and passion in being Jewish.  Without a deeply-felt emotional connection – without reading from “right to left,” Judaism will lose out to American, Western, or progressive values.  These values can be positive ones, but they must not be allowed to overshadow or supersede our Jewish values.

Rabbi Ephraim Buchwald, a pioneer of Jewish outreach and engagement and director of NJOP, recently spoke of the need to be passionate about Judaism.  He said: “If you want moderate children, be passionate.  If you take a moderate approach to Judaism, your kids will be causal.  If you are casual about Judaism, your grandchildren will be Episcopalian.”

Rabbi Buchwald said this to make a point.  We cannot predict the future.  What I am certain of is that casual Jews are not living the kind of Jewish life that will likely inspire the next generation of passionate Jews.

We need more Jews living and teaching an authentic, serious, passionate Judaism.  We need to more clearly recognize that our mission in this world is anchored in God’s Torah and not Western values.  Sometimes, we need to say no, to stick to our standards, and act in ways which don’t make sense.

We need to read from “right to left.”